In his book “The House Church Book” Wolfgang Simson uses the diagram below to describe 5 phases in the spiritual journey from, what Martin Luther called the Babylonian captivity of the church, to an expression of true prophetic and apostolic biblical pattern:
Point -2: Our church is just great!
This is where most Christians are today: content with where they are in their church experience. When you talk to them about the need for a new paradigm, their response is basically, "I have no idea what you are talking about." They view their church and their faith as a safe religious haven. The new choir is great, the last conference was outstanding, the new pastor seems very promising, and the building and parking lot are almost paid off. Any talk of a Babylonian captivity is considered a joke at best.
But this ostrich mentality can quickly evolve into a dance on the tip of a volcano. Once the finances get tight and burnout strikes, people start leaving for the hip church next door; or once something happens to an idolized leader, the cards can quickly collapse. People at Point -2 need to hear a simple message: the days of old-time religion are over. It's time to get up and start moving, or keep drifting into a religious oblivion.
Point -1: The Balancing Act
This second phase in the process of apostolic migration represents people who are no longer satisfied with church as they have known it. These are people who have heard from God about more authentic expressions of church, but although they want something new to happen, they don't want anything to change. Their spirits have begun to move, but their bodies and their money have not. And so they begin to feel stretched as they attempt to maintain a spiritual balancing act. It's like realizing that you've gotten on the wrong bus but you choose to stay on that bus anyway. You see, the seat is nicely warmed, the neighbors are so very friendly, and the ticket has been paid. And after all, what would people think?
People at Point -1 are inwardly torn. A fresh vision has gripped them and left them hungry. With time the tension grows only stronger and stronger—until the pain becomes unbearable and they get up and press that red button to get off the bus. The message for folks at Point -1 is this: be honest with yourself, follow your heart, end the balancing act, and press that button.
Ground 0: Welcome to the desert
This is where people decide to get off the bus and suddenly find themselves in the middle of a desert. Alone and vulnerable, sweating in the day and shivering at night, they may face a time of thirst, dark valleys, and reorientation. Experiencing what the biblical kernel of wheat must feel as it falls into the ground to die (John 12:24), people at Ground 0 realize that the old must die in order to make room for the new. This is where pastors and other leaders start selling shoes and driving taxis again. Yes, they may have migrated from Babylon, but now the Babylon that is in them has to die.
Ground 0 is a place of quarantine: once people are out of the system, the system also has to get out of them. For this very reason God engineers the wilderness as a place of spiritual death to the old, a place of "religious detoxification" for dealing with baggage. In the desert, your religious ego, your fleshly, consumer-oriented Christianity has to be killed. And this cleansing process takes time, more time than most would think. As a rule of thumb, one month quarantine is required for each year of passive participation in traditional Christianity. For active members (like paid church/mission staff), double that!
The message for folks at this waypoint is this: die thoroughly! Don't linger at the oasis and force your survival with gimmicks or tricks. God has arranged for your self to die.
Point +1: The Jordan
This is the point at which people choose to leave the past and the wilderness behind and to cross over the Jordan into the new paradigm of what God is doing. This requires both a leaving (of the old) and a cleaving (to the new). It requires us to "uncovenant" with what has gone before, and to make a new covenant with God's new unfolding paradigm. Jonathan is an example, albeit a bad one, of someone who attempted to make this type of choice. Though he was the son of King Saul and the rightful heir to the throne of Israel, Jonathan covenanted twice with David, the new (apostolic) leader. But "(David) rose and departed, while Jonathan went into the city" (1 Samuel 20:42, nasb). Jonathan was unable to "uncovenant" from Saul and his system—and he died with his father. Here at "the Jordan," where we can already smell and see the Promised Land, and where we can hear the cowbells in the "land flowing with milk and honey" on the other side, an ultimate step is required: leaving the old; doing better than Jonathan.
And as an added benefit, you will have met many new friends in the desert, fellow pilgrims and outcasts. After some time you realize that what once looked like a lonely group of losers looks more like a movement of pioneers. The message to folks at Point +1: say your farewell quickly—and get into the water. You will see it will part for you when you do.
Point +2: Apostolic Conquest
Once you have crossed that Jordan, it's time to take up your position along with the others and start taking the land for God.
Here you need to answer three key questions for your life:
· What exactly is your personal calling?
· Where (geographically) are you supposed to live and work?
· With whom has God placed you?
A former question like, "What church is good for me?" begins to fade and is replaced by much more important ones like, "What kind of church can take and possess the land?" "What kind of church is good for God?" Like in the early days of Christianity, questions like these will lead to developing regional strategies, house-church networks, city churches, fivefold ministries, citywide servanthood, and much, much more. As the church is again functioning under God, so also we as individuals and families will find our places of godly destiny. If this is not worth dropping everything else for, then what is?
As the bible calls to us, “Come out of Babylon” – let us embrace the process and return to the kingship of our Lord:
6 My people have been lost sheep; their shepherds have led them astray [to favorite places of idolatry] on mountains [that seduce]. They have gone from [one sin to another] mountain to hill; they have forgotten their [own] resting-place.
7 All who found them devoured them; and their adversaries said, We are not guilty, because they have sinned against the Lord [and are no longer holy to Him], their true habitation of righteousness and justice, even the Lord, the hope of their fathers.
8 Flee out of the midst of Babylon, and go forth out of the land of the Chaldeans; and be as the he-goats [who serve as examples and as leaders in the flight] before the flocks.
(Jeremiah 50)
Then I saw another angel descending from heaven, possessing great authority, and the earth was illuminated with his radiance and splendor.
2 And he shouted with a mighty voice, She is fallen! Mighty Babylon is fallen! She has become a resort and dwelling place for demons, a dungeon haunted by every loathsome spirit, an abode for every filthy and detestable bird.
3 For all nations have drunk the wine of her passionate unchastity, and the rulers and leaders of the earth have joined with her in committing fornication (idolatry), and the businessmen of the earth have become rich with the wealth of her excessive luxury and wantonness.
4 I then heard another voice from heaven saying, Come out from her, my people, so that you may not share in her sins, neither participate in her plagues.
5 For her iniquities (her crimes and transgressions) are piled up as high as heaven, and God has remembered her wickedness and [her] crimes [and calls them up for settlement].
6 Repay to her what she herself has paid [to others] and double [her doom] in accordance with what she has done. Mix a double portion for her in the cup she mixed [for others].
7 To the degree that she glorified herself and reveled in her wantonness [living deliciously and luxuriously], to that measure impose on her torment and anguish and tears and mourning. Since in her heart she boasts, I am not a widow; as a queen [on a throne] I sit, and I shall never see suffering or experience sorrow—
8 So shall her plagues (afflictions, calamities) come thick upon her in a single day, pestilence and anguish and sorrow and famine; and she shall be utterly consumed (burned up with fire), for mighty is the Lord God Who judges her.
(Revelations 18)
And not forgetting, that we need to get Babylon out of us :-)
